Tuesday, January 24, 2012

Why Sermons? Reason #3

This Sunday under the Big Top, we started our new series - Colossians: Learning, Loving, Living Christ. At the very beginning and very end of this letter, Paul gives occasion for us to consider why hearing the Word in the context of community is so important. Thus, in this week's sermon I asked: Why sermons? Because while I really love to teach & preach (even slightly more than my people enjoy listening to it...slightly), after 6, 7, even 8 consecutive weeks of it, even I sometimes ask: Why am I doing this? 


Reason #1: Re-introduce hearing & thinking to a generation of seeing & cataloguing. 
Reason #2: Because it's written to grow a church primarily not an individual exclusively. 


I ran out of time to give the 3rd reason that Paul hints at in Colossians 1:1-8, so I'm giving it via blog. 


Reason #3: Because we need someone to tell us more than once.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of truth, the gospel  (Colossians 1:3-5).
When Paul says, this is something you've heard before, the "this" is referring back to: (1) faith in Jesus which leads to (2) love for others as you realize He keeps forgiving you and which helps you put your (3) hope, your identity, your sense of satisfactio in being with Jesus forever. In other words, Paul to church: "I know you've heard this before (ie. the gospel - faith, love, hope) and you may not have noticed, but I just told you again." 


A human being is prone to trust his/her own abilities, (and since they are on their own) love his/her own needs, and shift his hope toward something or someone that seems to more immediately fill those needs. We do this even though it never works & our sick hearts testify to the wisdom of Proverbs 13:12:
Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.
God our pastor: God has always been preaching this sermon both in word and deed. I was reading in the Book of Joshua, ch. 3 this morning. The Israelite people are just about to cross over the Jordan River into the land promised to their parents. But God, knowing how we as people are prone to self-sastisfaction at an accomplishment (even when it's clear that God is the One really accomplishing it), sends them what I think is a reminder as they cross over: 


And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan River, the waters of the Jordan shall be cut off from flowing, and the waters coming down shall stand up in one heap.


So people walking across a body of water, God parts the water, and causes it to stand up as a wall or in "one heap." Sounds familiar...and if it does to us, it certainly was meant to for them also. Just one generation removed from God's radical and gracious deliverance from slavery and promise of a land (which culminated with the parting of the Red Sea), God sends to His people a little mini-reminder of His faithfulness through a mini-parting of great waters. We forget quickly, God is gracious to remind us even though in church, in small groups, amongst friends we are quick to say or think: "I know, I know" or "I've heard this before."


Today's pastors. A good pastor reminds more than innovates. Notice how Peter conceives of his pastoral & apostolic role as he writes to God's people towards the end of his life. He has just communicated to them that it is not their own efforts but God's grace that makes them grow:
Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that they putting off of my body will be soon, as our Lord Jesus Christ made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things (II Peter 1:12-15).
An old (but effective) story I've heard a couple times goes something like this: A new pastor preaches his first sermon to his new congregation and seems to go well. So he preaches the same sermon the next week. People respond: "That was nice, but interesting that it was the same sermon." The next week, he preaches the same sermon. And after the fourth week of the same sermon, finally a member of his congregation confronts him: "Look, that is a good sermon, but can you move on to another message." To which the pastor responds, "I'll stop preaching it when you start living it."




The Point. When you're in church and are tempted to say/think, "Is he honestly re-using old material?," "Heard him say this a hundred times," "Yes, we know you love the story of the sinful woman of Luke 7," or you are just generally inclined to check out: Recall that God our Pastor thought we needed reminders, Paul thought they were needed in Colossae, and Peter thought likewise. Each seemed to have a pretty good pulse on a common struggle - namely, we are all prone to depend on self and our own resources instead of on the God of this good news - that through Jesus Christ He has given & surely will continue to give us all good things!


That's something I know I need to hear more than once.



News Article about one of Sunrise Missionaries' to Georgetown Primary

As I've mentioned before, I really consider each of these volunteers who work weekly with at-risk students at Georgetown Primary to be missionaries in the purest since (crossing socioeconomic, cultural, even national lines to care for people practically & with the ultimate aim of caring for them with the gospel).


A prime example of that is this article written about one of these SCC missionaries!


Please visit our GT Primary Page if you are interested in finding out more or getting involved.

Friday, January 13, 2012

A 4th century encouragement for a 21st century job

This past Sunday under the Big Top, I taught from 1 Corinthians 7:17-24 on God's Calling. The  sermon in a nutshell was basically: When it comes to questions of "God, where do you want me?", "What do you want me to do?", "With whom do you want me to do it?", the biblical, God-speaking to you default is to remain. Though walking with God daily, prayer/discernment, & good counsel may lead you elsewhere, remaining where you are, what you're doing (vocationally/job-wise), with whom you're already doing it is God's starting line. 


Of course, the place, the people or the job (especially) isn't necessarily what we would choose in the Game of Life (or in the elementary/primary school Game involving those do-dads constructed out of notebook paper where you start by choosing a number, open up a leaf, and eventually find out who you marry, what your job is, and how much money you make - what were those things called?? Please don't say 'do-dads').


Jobs we wouldn't pick. I was reading some older church history and came across this. A prominent fourth century church father, Basil, informed his young brother, Gregory of Nyssa, that he was to become the bishop of Cappadocia (in the middle of nowhere...a.k.a. middle of modern day Turkey).  To which Gregory objected! He didn't want to be stuck in the middle of nowhere away from friends and family ministering with and to a strange people where there is little prospect for distinction & advancement. His older brother replied:


I don't want you to obtain distinction from your church but to confer distinction on it.


Cappodocia is now best known in history for being the center from which the so-called Cappadocian Fathers (Basil, Gregory of Nyssa, & Gregory of Nazianzus) fought the heresy known as Arianism (the rising belief growing in popularity that Jesus was inferior to God the Father and was, in fact, created by the Father...a similar belief to modern-day Jehovah's Witnesses). Indeed, through his service there, Gregory conferred distinction upon the place and the the people.


Jesus conferring distinction like it's going out of style. When the incarnate Christ walked this earth, all he did was confer distinction upon places, people, jobs that otherwise had none. Consider the places. Jesus was raised in the runt among places, Nazareth. One of Jesus' future disciples even confessed when first being told about Jesus: "Can anything good come out of Nazareth?" (John 1:46). He conferred distinction upon the hated territory of Samaria (see Luke 10:33 and 17:16) - where, from the Jewish perspective, a bunch of 'half-breeds' lived whose worship of God was considered a joke (cf. John 8:48). Among the many examples of people upon whom Jesus conferred distinction, perhaps the one who stands out is the woman of ill-repute who interrupts dinner to wash Jesus' hair with oil: "And truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her" (Mark 14:3). Consider the jobs. Jesus chose for his cabinet: Fishermen (a poorly-regarded, blue-collar job), a zealot (someone who was organizing radical, militant religious rallies), and a tax collector (symbolically stood for all things evil & traitorous in the eyes of God's people). But all legitimate positions from which to begin following Jesus. 


You and your job. For those who have trusted their lives to Jesus, Paul states the following: "To [us] God chose to make know how great are the riches of the glory of this mystery, which is Christ in you, the hope of glory" (Colossians 1:27). Christ still exists to confer distinction upon jobs, including the locations and the people who work there. All the riches of glory which are contained in His person is in you, who have believed.


The temptation of course is to think: Which next place, which next people, which next job will bring me distinction, will finally set me apart. You already are set apart, friend, because of Christ in you. Such is the hope of glory! And he wishes, through YOU, to now bring distinction upon whatever you do, wherever you are & whomever you are with.  

Wednesday, January 4, 2012

Free Audiobook for January: Knowing God by J.I. Packer

After a month-long blogging hiatus, I hopped on my laptop today stoked to write something about Church Ministry/Ministry to one another as Commissioned Chaos. I was pretty geeked about it and still may write some more later...but every other blog entry needed to be put aside to showcase a far superior feeding trough. 


The free audiobook of the month at Christianaudio.com is J.I. Packer's Knowing God. 


We have this classic in supply out at our book table in church and I would recommend any and every one give it a serious read or listen. If you are young in your faith, it will challenge you as to the crucial importance of knowing about God in order to know Him better relationally (and do so in a way that's accessible - focusing on the Bible as you would read it - passage-by-passage as opposed to reference-by-reference in parenthesis like this one). If you are relatively mature in your walk with Jesus, Packer's book will help crystallize some of your beliefs, expound upon doctrine about which you've given only a passing thought and draw out the importance of it all for your life. 


My least favorite chapter: Chapter 4 on "The Only True God." Packer clearly has a bone to pick with regard to religious art (specifically images of God) and, in this reader's opinion, goes too far in devaluing depictions of Christ in art through his application of the second commandment. No surprise that in his newer editions there is an "Additional Note (1993)" in which Packer clearly softens his stance. However, the twenty-one other chapters are brilliant. Hardly a word wasted.


Favorite Chapter: Chapter 21 "These Inward Trials." His counsel on God's dealing with & purposes for man through suffering are illuminating and have helped transform both my understanding of what He's doing through suffering and my own response to it (both in my life and in the lives of others).


Plus, it's FREE!! 


We are people who live from the inside out. The core of who we are is what we believe. What we believe (about God especially) radically affects what we value/love and what we value radically affects how we live. We see this even in the most mundane decisions we make each day. Beliefs >> Values >> Behavior. Start with Core-Training in 2012!!!

Monday, November 21, 2011

Bothering Prayer - 4 minutes of encouragement for Prayer

If you're like me and struggle to pray, it's good to be reminded that even the writers of the Bible conceived of it as a struggle - but are nevertheless steadfast on carrying on with it.


Below is 4 minutes from Matt Chandler on prayer - including how it's a labor & a bother (but not a bother for you and I). Best 4 minutes on prayer I ever heard...





Thursday, November 10, 2011

George Mueller: How to ascertain the Will of God

This past week I had the privilege of preaching from Ecclesiastes 5:1-7 on the topic of "Listening and Hearing from God." While I reading & prepping I came across a short tract by George Mueller (1805-1898), called "How to ascertain the will of God." Mueller preached at his local church for six decades and built five large houses for orphans in England. I have never read of or run across another human in the last millennia for whom I have more respect in the areas of discerning God's will & specific, bold prayers. I hope you find this brief & straightforward piece of wisdom as instructive as I have:
I seek at the beginning to get my heart into such a state that it has no will of its own in regard to a given matter. Nine-tenths of the trouble with people generally is just here. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord's will, whatever it may be. When one is truly in this state, it is usually but a little way to the knowledge of what His will is.   2. Having done this, I do not leave the result to feeling or simple impression. If so, I make myself liable to great delusions.   3. I seek the Will of the Spirit of God through or in connection with the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone without the Word, I lay myself open to great delusions also. If the Holy Ghost guides me at all, He will do it according to the Scriptures and never contrary to them.   4. Next I take into account providential circumstances. These often plainly indicate God's will in connection with His Word and Spirit.   5. I ask God in prayer to reveal His Will to me aright.   6. Thus, through prayer to God, the study of His Word, and reflection, I come to a deliberate judgment according to the best of my ability and knowledge, and if my mind is thus at peace, and continues so after two or three more petitions, I proceed accordingly. In trivial matters, and in transactions involving the most important issues, I have found this method always effective.

Tuesday, October 25, 2011

Halloween: Do or Don't?

"Should Christians participate in Halloween?" 


Admittedly, this is a strange image.
Every year I've managed to dodge this question fairly successfully - preferring to respond: "But the real question is: Should Christians participate in Valentine's Day? The origin of love according to Hallmark and the Peanuts card that Ramsey Rives gave me in 3rd grade is a Greek mythological figure who shoots arrows -- not Yahweh. Well, that's heresy right there (see 1 John 4). Okay, I'll wait for that. This is a legitimate and serious question and I've been asked by a host of persons about it this year. Katie and I have actually given it quite a bit of prayerful & biblical consideration over the years so here we go...



A word of grace. Wherever we land on these types of gray-area issues, I always encourage folks from Romans 14:4: “To his own master a servant stands or falls.” In other words, We each will have to give an account to God but we should not demand others give an account to us. But we often do demand, don't we? If not in word, through our attitudes or our judgments toward others about 'other' things (but really, it's all about that thing).  Pressing accountability is not true of every or even most issues. Most issues aren't matters of Christian liberty or gray-areas. Most issues Scripture is pretty clear about. So while we should refrain from being demanding of accountability about drinking in moderation, watching R-rated films, or perhaps (??) certain language we use, the same isn't true for "sleeping with someone" before marriage - some will argue that this is a gray-area issue so they can keep doing who they are doing  but Scripture (not to mention wisdom!) gives us clear instruction with regard to "keeping the marriage bed pure" (Hebrews  13:4). So with this issue of Halloween, some will walk away happy, even smug with what the Oelschlagers have decided to do, while others will be infuriated. Which is why my intent here is not to change a person's mind as to whether they should celebrate it. It ain't gonna happen. My hope is that, by considering the matter from God's Word, we extend further grace to persons on both sides of the issue.


Where I land...in my "Megatron" costume. I do not think it is wrong for Christians, who have a clear conscience in doing so and are not causing a ‘weaker’ brother to stumble, to participate in Halloween. Let me give a few thoughts to support that statement – allowing God’s Word to be our primary guide.

The counter argument. The two major points against Halloween:  (1) That we are celebrating an ancient druidic/Celtic holiday in which spirits of the trees were worshipped and (2)  add to that the continued existence of modern day witchcraft, sorcery, ghoulishness still celebrated today around Halloween (even though isolated & amongst a small minority at least in Cayman's varied cultural landscape). These are both serious matters. We are called to be “in” the world yet not “of it” (John 17). So we are equally called to guard our hearts from evil yet also be a friend to sinners. 



God’s Word. While it doesn’t speak to this issue directly, it does speak to a surprisingly similar issue. Namely meat sacrificed to idols/false gods/demons. 

1 Corinthians 10:19-31:  19 What do I imply then? That food offered to idols is anything, or that an idol is anything?  20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.  21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.  22 Shall we provoke the Lord to jealousy? Are we stronger than he?  23 "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up.  24 Let no one seek his own good, but the good of his neighbor.  25 Eat whatever is sold in the meat market without raising any question on the ground of conscience.  26 For "the earth is the Lord's, and the fullness thereof."  27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.  28 But if someone says to you, "This has been offered in sacrifice," then do not eat it, for the sake of the one who informed you, and for the sake of conscience-  29 I do not mean your conscience, but his. For why should my liberty be determined by someone else's conscience?  30 If I partake with thankfulness, why am I denounced because of that for which I give thanks?  31 So, whether you eat or drink, or whatever you do, do all to the glory of God.

A few notes:
• Conscience. If your conscience (see also 1 Corinthians 8) doesn’t allow you to participate & if God has convicted you it’s wrong, don’t do it until/unless God changes your mind. Far worse to do what you believe God has told you is wrong than to do it doubting with every timid step.
     >>> If you can in good conscience, dress up your kids, have them walk around the neighborhood & pilfer candy from the neighbors (but "Take only One" if they aren't home), do it without being burdened. 
     >>> If because of your past, concern for your kids, deep belief/suspicion in dark spiritual forces being harder at work, don't do it even if you acknowledge someone else's freedom to do differently.
• Idols & Candy. You might make the parallel of meat with Candy or with costumes. Were either dedicated to the Celtic figure Samhain or any sort evil spirit? Likely not. Could they have been, sure. Was that a Wiccan who just handed me a tootsie roll and cursed it with a spell that will make me prematurely bald? Perhaps. Is it likely? Depends on your culture, where you live, etc. But likely not (I hope someone put Rogaine in my bag just in case).
• So verse 28: “BUT if someone says to you, “This party, candy, costume is in honor of Samhain who we believe to be the Celtic Spirit of Halloween,” don’t eat it, put it on, participate. Lest we cause a young Christian or non-Christian to confuse our faith in Christ with hypocrisy. 
• Helpful? Then the next logical question comes from v.23: I can understand how the participation in Halloween can be “lawful” or “permissible” (NIV), but how can it actually be "helpful" or "build" someone up??  Great question (see two points below).

Your situation. If our children had a strange unhealthy interest in ghoulish, ghastly, fearful, & all things “dark,” I would certainly abstain. Also, if we weren’t being intentional about exposing our kids on a daily basis to the truth & light of God’s Word & the truth and light of the Rescuer Jesus Christ, then I might also be more hesitant about making much of any holiday lest they put all their hope & attention on a self-indulgent occasion to stuff themselves full of Laffy-Taffy (not to mention the potential of impish evil spirits...although they do act rather impish themselves after a half-bag of High Fructose Corn Syrup and a pint's worth of Red Dye #3) . If we ran into a haunted house or a block party that stressed the perverse, spiritual strangeness, fear-based entertainment, Katie and I would have no problems walking away from it. So I think, practically and with wisdom, you must take into account your own situation as well – being brutally honest about your spiritual state & influences.

Your neighbor’s situation. If you don’t think participating in Halloween poses a spiritual stumbling block for your neighbor (and that’s an important “if"), consider the immense benefit of participating, especially if you are trick-or-treating. There are few opportunities in our culture where people will actually walk up to our door and meet us face to face. There are few opportunities where we can actually walk up and down the streets in our neighborhoods with those who do not know Christ- and they will do this with you willingly and won’t think we are stalking them. Halloween can be a great opportunity to get to know people. I believe you have the opportunity to meet and enjoy some fellowship with the unbelievers God has put around you- and in a setting that they initiate. The ‘dangers’ of Halloween, for our family, do not outweigh these opportunities. Now, of course, being ‘separate’ on these days can be opportunities as well. It might be important to communicate your convictions by turning off the light and not answering the door. I'm sure in some contexts God can and does use this. But Katie and I have decided that we would rather be overtly engaging with those around us on this night with love and wisdom rather than abstain altogether.

The response of someone with a different conviction than me. I get pumped whenever people go to God's Word &, with the help of His Spirit, get it. This past week one of the person's with whom I engaged on this topic had a different personal conviction. She didn't begin to share my conviction about participating in Halloween, but she did look earnestly at God's Word & extended grace. Here are some excerpts from this person's response (which is right on!): 
Halloween is a very sacred day for those who follow Wicca - one of their most "holy" days which is where my struggle to feel ok about it all stems.   I fully realise that people aren't practising Wicca or celebrating anything with evil intent and aren't trying to glorify evil by celebrating Halloween so this is definitely where I get, just because I believe it is wrong doesn't make it wrong and it isn't wrong for somebody else to do it but if I believe it is wrong for me and I do it then it would be wrong.  Is that right?  LOL (YES it is anonymous person!!!!).....

I don't get any holy brownie points for choosing not to celebrate as opposed to another brother or sister in Christ who does but what I do get is that it is ok to feel the way I do about Halloween and at the same time make sure my heart is in check and not get self righteous and maintain a good heart attitude toward others that do.  Correct?  (Yes, and love the "holy brownie points" comment!)
In conclusion: No matter whether you decide to stay at home or participate, 1 Corinthians 10:31 is a good note to end on: “31 So, whether you eat or drink, or whatever you do, do all to the glory of God.”

I realize I responded to this question largely from a “family” point-of-view and you might not even have children, but I think trick-or-treating & carving pumpkins (not dance parties, club scenes, etc.) is where this dilemma is most visible. As just being at a club and partying is itself another dilemma over which we ought constantly to be submitting our hearts unto the Lord, examining our conscience, and striving to be ‘in’ the world but not ‘of it’ (ie. In the world, but with a mission). 

To balance out my family's conviction with the equally valid personal conviction that it's not glorifying to God to celebrate Halloween, I provide for you (BELOW) this Halloween evangelism tract, which has no doubt graced the bags of many an unsuspecting child, for your amusement/edification. My favorite part is the clown and the lone ranger praying together to trust Christ. Makes me wonder: Can clowns know Jesus? (subject of my next post).


Wednesday, October 19, 2011

Dudes - Part I

This Saturday we're having our first ever churchwide Men's Breakfast. So I'm making it a goal this week to post a few thoughts each day regarding issues and biblical insight surrounding being a dude and exercising one's dude-ishness. Of course, it's already Wednesday and there's a good chance this will be my last post...oh well.


I was talking today with a member of our congregation who is also on the police force. We talked about the absence of husbands and fathers in Cayman. I wondered out loud:
Isn't it strange that most women fear yielding leadership to men and most men fear taking it on (and are more than happy to give it up).
As a husband and then, by association, a father the admonition is clear about the form that leadership is to take and why it's so scary:
Husbands, love your wives, as Christ loved the church and gave himself up for her (Ephesians 5:25).
Be honest guys: Was the scary part just then the vague spiritual responsibility or realizing Jesus while he lived in real flesh & in real time did everything to the point of death for the sake of the church (and then applying that to our marriages)?


John Benton calls men to be self-sacrificial initiative-takers in his helpful little book Gender Questions (and, No, as at least one of you has asked before the book is not for those questioning which gender they are...there are shorter & simpler illustrated books for that):
The word initiative could be linked to the word leadership. But I am unhappy about that word in some respects because it has become so debased by modern ideas of managers who 'sit up there and make decisions' and have nothing to do with what is happening 'on the ground'...Biblical leadership is more to do with the idea of a pioneer -- a person who says, "I go first, to take the risks, to make the way safe for others, to take the knocks."
Men, I suggest if we would make every effort, by the grace of God and clinging to Christ as both our help & our example, to be this type of leader, the women in our lives might be a little less afraid of yielding leadership and considerably more grateful that we are living out who we said we'd be when we uttered those wedding vows.

Wednesday, October 5, 2011

Call to Courageous Manhood - $2 through Oct 15

I'm excited that the first weekend of Dec (Dec 2-3) Sunrise Community Church will be hosting a Marriage Conference from FamilyLife Ministries called "The Art of Marriage."


In preparation for this, I came across this wonderful resource from author & relationship guru, Dennis Rainey. It's called Stepping Up: The Call to Courageous Manhood. 


In this book, Rainey examines the five stages of every man's life and the God-given opportunity as well as responsibility of each stage. I read the first few chapters already and it is outstanding. If you know a man & especially if this man owns a Kindle, iPad, or reads eBooks - consider getting him this book (a cheap Birthday present??) or send him the link to this post. See the trailer below for a better idea of what to expect.


Best part: The eBook version is only $2 through Oct 15. Here's the LINK.


If you don't have an iPad or Kindle, here are links to some free eBook software to read the book on your laptop. Microsoft Reader and also Stanza Desktop for Mac. 




Wednesday, September 14, 2011

Responding to those who knock at our door (Jehovah's Witnesses)

Perhaps you catch them walking up to your flat or up the long walkway to your front door. Admit it: Have you ever hid in your bathroom? Pretended to be on the phone? Called your spouse? Acted like you were heading to a world-defining meeting? 


Even as a pastor (called to answer the door at any hour??), I have done at least one of the above. Which one, I'll never tell...


Here in Cayman, usually around this time of year and again in the Spring is open season for Jehovah's Witnesses to come 'round & lovingly pound at your door. Usually very kind, eager to start a conversation, and unwaveringly convinced of their views about something absolutely foundational to our faith as Christians: The deity of Jesus Christ.


What they are saying. Jehovah's Witnesses are convinced that there is one God -- and Jesus Christ is not Him. One of the first evidences out of their mouth: "Even the Bible (yes, your Bible) says that Jesus Christ was a created being." 


They center this around verses like Colossians 1:15: "He [Christ] is the image of the invisible God, the firstborn of all creation." On the surface, this may throw us for a loop -- at the very least, stopping the conversation and, at the very most, planting seeds of doubt in our own minds. 


Though you may prefer to just walk away or just say, "Ah well, they'll never change their minds," remember that the true gospel is inherently powerful (Romans 1:16) and many Jehovah's Witnesses are bringing along new (and perhaps still 'open') converts for observation. So perhaps it's worth a little time, effort, and brainpower...


How we might respond. The following is a good blog post that will help us address the claim by Jehovah's Witnesses that the Bible says Jesus Christ is not God but a created being like you and I.


The Deity of Christ - Part III   (See his other posts on topic as well)


Before you actually respond. Having said this, I would exhort each of us to recall that the power of the gospel is best demonstrated through loving our neighbor as Christ has so loved us - even in the midst of discussion/debate. I remember once talking to a brother who was a renown apologist for a pro-life stance toward unborn children. His job, at which he was quite accomplished, was engaging in dozens of public forums each year against the the best & brightest pro-choice philosophers & scientists. I asked him, "How often do you feel like you 'lose' debates?" He replied: Some of the debates that on the surface I seemed to win - made the most salient arguments and stumped the opposition - I had in fact lost."  He went on to quote 1 Peter 3:15 with an emphasis on the last part of the verse:
"But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give you the reason for the hope that you have, but do so with gentleness and respect." 
An approach I've found helpful is offering to listen for 20-30 minutes and then (either at that or inviting them to return again) ask if they'd be willing to listen to your thoughts & concerns for 20-30 minutes. I did this with some Mormon folks once and we struck up quite a relationship - two of the dudes even asked for some of 'my' literature.