Why do we say: "God told me"?

A very helpful article by Nancy Guthrie on the motives behind this phrase and some elaboration on how we can have consistent confidence that we are hearing from him.

Three broad points in response:

1. Prioritizing difference over depth. 
Nancy Guthrie rightly reminds us of a common experience of thinking how various characters in the Bible heard from God and wanting likewise for our own relationship with Him (even though such speaking were part and parcel of God's special outworking of His grander salvation plan across history). She notes that this is often because "many of us want something more, something different." That's a important point worth expanding. As Christians we must recognize we live in a world addicted to prioritizing difference. What's new (and thus different) is automatically assumed to be better, improved, and thus desired. New technology, new ways of learning, new diets that will finally make us feel/look different, new philosophies of parenting, even God doing a "new thing" to use the oft-quoted Isaiah 43:19 (whereas, as Pastor Bill Mills points out, if God does have a plan then He is actually doing old things and working them out in time - indeed there is very little that's truly new...and not heresy). New can be very good - indeed God often calls us as a church to do old things with new 'clothing.' However, it is important to recognize our cultural propensity to idolize the new and different and how that might greatly influence how we would prefer to relate to God. Such that experiencing God to feel something different becomes a higher priority than relating to God to grow something deeper. This is an encouragement to prioritize going to the Scriptures primarily for hearing from God and for growth - indeed He promises growth only here (Isaiah 55:10-11 - note the focus on growth imagery).

2. I only partially agree with Guthrie's assessment on hearing from God. I had never before considered that nowhere in Scripture do we see God speaking to His people through an inaudible voice - and Nancy is right to point this out especially as such are the terms by which hearing from God is most often couched (eg., "I sense God is saying to me/us"). However, I do think God speaks through people brief messages that are not directly, word-for-word, from Scripture (1 Cor. 12:8-10) but are always reflective of Scripture and are often saturated with Scripture. And so we hear Paul say in the same breath: "

[19] Do not quench the Spirit. [20] Do not despise prophecies, [21] but test everything; hold fast what is good (1 Thessalonians 5:19-21).

Listen and consider but also weigh. Weigh by not only asking: "Does this contradict the Bible?" but more and more so: "Do I hear the Bible in this?"

3. The Most trusted 'prophets' are ones steeped and saturated in the Word of God.

I served in a local church that regularly practiced the use of prophetic giftings and was, at times, blessed by the use of this gift. In my experience, there were only a handful people in the church whose impressions or words consistently applied to my life and/or edified me as a Christian. In each case (and I have saved those words given to me as they were written down), each person was someone I knew to be steeped and saturated in the Word of God. That doesn't mean others didn't "hear from God" occasionally but those experiences were all-over-the-map and seemed to reflect, by-and-large, a lack of regular submission to the Word of God. I once observed in a small group setting someone giving a 'picture' involving a fire hydrant, a red-wagon, and a dalmatian. The impression given was bizarre and uncomfortable - and you can imagine the reaction of the person to whom it was given (they never returned to the small group...and likely never bought a dalmatian). Yet the person kept on going with such 'pictures,' impressions, and 'words.' 

When someone continues to claim to be hearing from God but seems to be slightly (or greatly) missing the mark as they express it, an often overlooked argument from Paul seems applicable:

[36] Or was it from you that the word of God came? Or are you the only ones it has reached? [37] If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. (1 Corinthians 14:36-37 ESV)

Someone who claims to semi-regularly "hear from God" will quickly recognize the commandments of the Lord because he or she is steeped in reading, meditating, and cherishing God's Words to them in His Scriptures. You can envision the likely circumstance to which Paul is writing. "I think God is telling me this." Paul: "Really? Good thing you don't have a monopoly on what God is saying. Let's look at the commands of the Lord found in the Scriptures and compare." Not only should any potentially "from God" statements not contradict the Bible, my opinion is that they will more often than not be very reflective of it and in some case even mirror it (containing the very statements/verses of God's Word).

Consider for a moment how one nourishes & grows their spiritual gift: Those I know who are gifted in mercy usually look to the cross of Jesus for mercy and are touched by the mercy of Jesus' ministry. Those like myself who sense God's gifting in teaching, usually are fed by the teaching ministry of others - listening to good sermons of other pastors, etc. Those who are gifted in leading, are good sheep being led by the great Shepherd (1 Corinthians 11:1). Those gifted in making people feel comfortable through hospitality, themselves derive comfort from the ongoing presence of God and so abide in the Vine (John 15:5). In other words, that which God has given you to serve and feed others, you yourself tend to be nourished with from God Himself. Similarly, a dear believer who senses the Spirit does want to speak profitable words through them is himself nourished by the Word of God. Not surprisingly then, in my experience, I haven't found someone whose words consistently speak to me and stir my soul who is not also someone I know to be steeped and saturated in the Word of God.

I should also note: I know I'm much more likely to even trust someone's wise counsel who is steeped in God's Word but doesn't necessarily claim to be having a supernatural experience of "I think God is telling me/us." Their lives, however, are so saturated with God's Word that the outworking of how they live and make plans is wise, profitable, and brings great glory to Christ Jesus.

Two points of potential application:
1. If you want to be someone who hears from God or believe God has given you some degree of prophetic gifting, steep and saturate yourself in the Word of God. Here alone will you find the nourishment needed the grow in depth as opposed to difference. Through feeding on the Word you can consistently step out in faith and with confidence for wise decisions that bring great glory to Jesus.

2. When someone says: "I think (a) I might be hearing from God; (b) I have a 'word' from God; (c) God may be trying to tell us something," it is okay and even recommended to ask: Is this someone I know to be regularly steeped and saturated in the Word of God? Not that God doesn't occasionally speak through a donkey (Numbers 22:28), but that donkey is normally going to speak like...well...a donkey.

A Teenager's Sermon Notes - Mark 1:1-13

Sunday proved once again to be the best day of the week. In large part because our humble church packed up a Nature Valley Bar, grabbed a Gatorade (or Vitamin Water...or Green tea??) and embarked on what will be a glorious trek through the Gospel of Mark investigating the life of Jesus. 

Back by popular readership (or viewership), here is a second straight week of a Teenager's sermon notes. 

Highlights for me personally include:
(a) A valiant attempt to depict two amorphous entities - Jello and the Holy Spirit. I thought about poking some fun at the old Adam West Batman looking "Ka-pow"-shaped attempt at the Holy Spirit - but, let's be fair, as a Spirit He's really hard to draw. I've seen some lame attempts too - mostly centered around clouds and leaves rustling to symbolize wind;  

(b) The perfect balance of drawing Jesus as THE man with impressive muscular tone -  versus going Super-Man over-the-top muscular. Impressive because my point in the message was that Jesus did not defeat Satan's desert temptations as some sort of laser-shootin' superman. But neither must he resemble Leonard from The Big Bang Theory. 

YOU can help someone who is hurting

While Grand Cayman is both remarkably diverse in the six different continents with a strongly represented presence and assuredly contemporary in its features and amenities as compared with other Caribbean islands, we are still but a small-town population of only 55,000 persons...give or take (which is why I like to describe Cayman as an urban nation with a rural population).  

So when tragedy hits our small community, it often hits hard. A young man, just 15 years old, took his own life just a few days ago. And, as if that fact wasn't tragic enough, it seems that bullying directly precipitated this tragedy, as footage of the bullying act was posted and went viral. 

This has especially affected the Oelschlager family as we were afforded a small window into this young man's life. His best friend used to live across the street from us. Both were avid basketball players. And as a dear family had recently donated to us a basketball goal, they were over in our driveway a lot playing with Mason, Gage, and myself. The young man of whom I speak was especially and unusually kind, for a 15 year old male, to our boys. He would remember their names and even shoot hoops with them while I had to work on something in my adjacent office. We saw him last this past December at a basketball clinic. He bent down on one knee to say hi to Gage, whom he always called "Gabe" (understandably). Tears were shed, young questions were asked, & prayers were prayed at the Oelschlager dinner table this past Tuesday.

One of the local schools asked me to come in today to assist some particular students through grief counseling. There is never a time, even for a so-called "trained" pastor, when this is not a daunting challenge. But God's Spirit was sweetly present and ever gracious as I met back-to-back-to-back with a handful of young men.

Here's what I wish to share with you: Helping someone who is hurting isn't rocket-science. Just a little preparation, a tentative plan, and I lot of reliance on God. That's what it took today. Allow me to walk you through:

Preparation. Pretty simple prep. Two things. First, I remembered that in the midst of suffering, the goal is to point the person toward the only God of human history (and only purported God of any major religion) who became human and opened himself up to the worst that human suffering had to offer. Point the person to the God who has suffered - Jesus Christ. Second, I called to mind and prayed one of Jesus' precious promises to his disciples: "When you are brought before synagogues, rulers, and authorities, do not worry how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say" (Luke 12:11-12). It's good to think through a couple things but even more so to remember that the Holy Spirit wants to use us in these pressure-packed moments as we rely on Him.

Tentative Plan meets Holy-Spirit-helped Execution. Here's a basic outline of how I handled the conversations with teenage boys most of whom I had never really met.

1. To the hurting person: (a) Share with me a little of how you knew this person; (b) what are some memories of him that stick out to you?
>> I find this allows the hurting person opportunity to affirm out-loud the value and impact of the person's life. That their life was not in vain. 
>> This also helped me to share a little of my responses to these two questions.

2. Share a little yourself about valuing a life lost.
>> In this case, I had opportunity to share about how I valued the same person whom they loved. 
>> Especially in cases where you might not know the hurting person very well, the Spirit can use this I think to help earn the person's trust. They know you care and have a certain genuine depth of feeling also.

3. To hurting person: (a) Describe for me some of the feelings you are feeling. (b) Have you spoken with anyone else about these feelings?
>> Affirm the health of doing so if and when they have spoken to others.  

4. To hurting person: Everyone does something with their hurt, sadness or anger. Some bury it but it will cause them to harden, maybe become bitter. Some look for an escape: Perhaps partying; a hobby/activity/sport they can pour themselves into; or their work. What would you say are you doing with your hurt?

>> Bring Jesus into equation. 

5. To hurting person: You know if you haven't or feel like you can't talk with anyone else about how you are feeling or what you want to do about it, you can always talk to God. Especially the God of the Bible. Can I tell you why? The God described in the Bible is the only God who claims to have come down from his lofty throne in heaven to earth and suffered the worst pains of being human.  [I don't quote Scripture per say but give a few Bible facts in plain terms]

• He's a God who was born into a people defined historically not by power nor by royalty but by their suffering (Hebrews/Israelites/Jews).
• He's a God who was born into questionable circumstances - who's the father? (no human father, "illegitimate" birth).
• He's a God who was immediately born into an assassination attempt upon his life (see Herod's killing off of all children in Bethlehem Jesus' age - Matthew 2).
• He's a God who was betrayed by his friends, cursed by his enemies, and suffered the most painful and humiliating form of capital punishment known up to that point in history.
• None of that equaled the punishment of suffering He took on for us. The just punishment each of us deserves for living life his/her own way not God's way. That's why Jesus died on a cross - he died in our place, the death we deserved.

6. PRAYER: Would you mind if we talked to Him now?
>> In prayer, I keep pointing to the God of suffering - whether it's the need know & trust Him as the person in front of me suffers, the reality that He understands what other loved ones not present are going through, or the forgiveness He offers even to those who caused His suffering (should there be persons involved in the matter at hand who bear some degree of blame and, thus, need forgiveness).

7. To hurting person: Is there anything else you feel you need to say or get off your chest?
>> So often God uses the prayer to soften the person to the point where now they wish to offer something more that they need to express. 
>> That certainly occurred today - and, through the prayer and the Holy Spirit urging me to follow-up with the above question, He may just have saved an angry young man from going down the path of becoming a bitter old man.

YOU too can be used by God to help someone who is hurting.

The Word & The Spirit: Why can't we have both?

"Why was the United States invented?" asked our 6-year old son, Gage, at the dinner table last week. "Yeah, dad, you said it was a newer country. What caused people to move there?" chimed in our 8-year-old Mason. Okay, Oelschlager, think. Well there are a myriad of issues but I decided to go for the 1st amendment, which also happens to be in my wheelhouse as a pastor. "Religious freedom." (Come on, Ryan, simplify). "People wanted to worship Jesus in slightly different ways. For instance, some people who loved Jesus wanted to study what God says in the Bible without the government or anyone else telling them how they should understand the Bible (see the Puritans). Their focus was understanding and putting down deep roots in Jesus. But others wanted to celebrate, sing, and worship the Jesus of the Bible without outside interference (see Quakers and guidance by the Spirit or "inner light"). So while the other group focused mostly on the Bible, their focus was on celebration, worship, and the mysterious bigness of God." 

"But Dad," said Gage, "Why can't they do BOTH?"   

"Yesssss! You are exactly right, Gage. They can...and so can we." He smiled really big, just as his dad was.

In some ways, I want to end this blog entry here as it gets to one of our key goals as Christians and in local churches. Preaching, teaching, group and personal study of God's Word that is anointed and empowered by the Spirit and responses of thanksgiving, praise, and obedience (ie. worship) that are prompted and sustained by the Spirit. 

It's not one to the exclusion of the other. Both are needed. Let's look at why.

Reason #1: People find ultimate satisfaction in something containing both truth & power. 

Consider the number of times you've read profound statements in birthday card, on a Facebook Status, or from a good book (maybe even a Christian book). They might ring true but at most you consider how it applies to everyday situations of your life sticking with it a few days and usually you tend to carry on as before. Likewise, you find something that helps you change - for better or worse - but the results (if for the better) are temporary. And even if you get the weight loss you wanted or the discipline with your finances sticks, your inner being still longs to consume something else and your soul remains bankrupt. And usually such changes do not stick. In other words, truth is missing. Truth, in its very essence, is enduring, not transitory.
I was reading about such a man in the Book of Acts recently. It's an account that's easy to pass over (one of those "next-versers" that's easy to gloss over for some bigger and more flashy story). This Roman proconsul, Sergius Paulus, seems to have spent his life trying to find satisfaction in something containing both truth and power. Check this out:

So, being, send out by the Holy Spirit, [Paul/Saul and Barnabas] went down to Seleucia, and from there they sailed to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prohpet named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him, and said, "You son of the devil, you enemy of all righteousness, full of deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord  (Acts 13: 4-12).

Before even meeting Paul and Barny, this proconsul - described intentionally as an intelligent man (by which this most certainly implied, at this time, he one who is well-read) - noticed that truths and platitudes were not enough when empty of power. Thus, he had on his staff not one but two magicians (he had Sigfried and Roy)! Thus, through a combination of truth and power - Word and Spirit - this proconsul trusts his life to Jesus. 

Such persons seeking both truth and power exist today. We live in an era that has seen the poverty of modernism (the idea that science, truth that emerges from scientific method, and technology can save humanity) and the poverty of its response - postmodernism (no one has a stronghold on the truth, but each must interpret and gain his/her own truth primarily through then lens of his/her own experience). People are recognizing the inherent flaws in the breakdown of the postmodern mode of life and thought as well. It just doesn't hold up - society falls apart unless there are some agreed upon truths and standards. Thus, even if they are unfamiliar with the technical jargon, more people are seeing the need for both - truth and experiential power. I would suggest such persons are, like Sergius Paulus, ripe to trust Jesus. 

Reason #2: Worship, like much of life, works best with a leader and responder. 
Two dancers work best when one of them takes the lead and the other responds. Two people can ride a horse together but only one can take the reigns if they hope to go anywhere. Business meetings work best when a leader sets the agenda & leads allowing for others to meaningfully respond. The pattern we see in the Bible is that God's Word leads and the Spirit then moves people to respond accordingly in worship.  

Like Eugene Peterson once said of prayer, worship of God is "Answering Speech." God spoke, the darkness/formless void responded (see Genesis 1). God speaks His Word and we respond through the Holy Spirit with speech of thanksgiving & praise as well as with ongoing obedience & serving others with our gifts - ie. worship. Or as my good friend and SCC worship leader Lisa Welman, likes to put it: "Worship requires Revelation & Response."

Let me offer a quick but necessary disclaimer before I head any further: I fear making too much of this because this because the Spirit and the Word are likewise so enmeshed. For instance, the Spirit wrote the Bible (II Peter 1:20-21; II Timothy 3:16). This should also give us pause to insinuate that people who love the Bible are less sensitive to the Spirit's leading since the Bible itself was inspired by the Spirit (thus, a person sensitive to the Bible is sensitive to the what the Spirit wrote about living). Also, preaching, teaching and communication from God's Word is most effective when empowered by the Holy Spirit. So Paul in 1 Thessalonians 1:5: "Our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction." Likewise, when we respond to God's Word, the Spirit speaks words through us that are consistent with and "flavored" with God's truth - "When he, the Spirit of truth comes, He will guide you into all truth" (John 16:13). Nevertheless, having made this disclaimer, the larger pattern of the Bible and the exercise of spiritual gifts both seem to point to God's Word taking primacy. 

We see the Word of God take the lead, for example, in the ministry of Jesus. His closing sermon to the disciples at the last supper takes the lead (John 13-16) and they all respond in praise to God - with a prayer (John 17) and a hymn (Matthew 26:30, Mark 14:26). Four chapters of teaching the Word of God and then an opportunity to respond with Jesus in prayer and and singing a praise song to God. Throughout the Book of Acts, we see the Word of God take the lead as it is taught and preached and people responding, sometimes in unusual and miraculous ways, by the power of the Holy Spirit. In the example above from Acts 13 and our pal Sergius, notice even with the miraculous working of the Spirit through making a man blind, it his astonishment "at the teaching of the Lord" that proves to be the conclusive word on that matter. Likewise as we dip into Acts 14: We see the Lord does signs and wonders by the Spirit in order to "bear witness to the word of his grace" (Acts 14:3).

Also if you read the lists in the New Testament regarding gifts of the Spirit, you will notice that the "Word Gifts" have primary position. In his book The Holy Spirit, theologian Sinclair Ferguson puts it this way:

Central to the exercise of any gift of the Spirit is the ministry of the word given to God's people...In the lists [of spiritual gifts] which do exist (Romans 12: 3-8; 1 Cor. 12:7-11, 28-30; Ephesians 4:11; 1 Peter 4:10-11), it is clear enough that the ministry of God's revelatory word is central to the use of all other gifts; it stabilizes and nourishes them; they give expression to that word in various ways (208).

Likewise, Pastor Peter White, in his book The Effective Pastor notes: "It is significant that in all four New Testament lists of the gifts...the 'Word gifts' come first. We do not have to look fare to see the reason for this. God has given us minds. He addresses and changes us by way of them (see Ephesians 4:17-21)" (52). 

What does this mean for SCC? Due to the primacy of God's Word in leading us and the mission of our church to introduce people to the Word made flesh, Jesus Christ, our primary objective in corporate worship needs to be faithfully preaching God's Word in a way that reveals our need for Jesus or how to respond in faith and obedience to Jesus. Then respond in song, thanksgiving, prayer, and praise as the Spirit leads.

As the Spirit has clearly been at work (doing overtime) at Sunrise, I think it's also important that people have opportunity to exercise all the spiritual gifts. We should provide safe places for people to experiment, experience and potentially grow practicing these gifts as well, especially since some of these gifts are more of the mysterious sort (and often misunderstood - see tongues, prophecy and prayer for healing). Two venues seem especially appropriate: Community Groups and Simply Worship. Regarding the latter, when I was a pastor at a Vineyard Church in North Chicago a number of years ago, we were keen to keep the Word of God primary in its leading position during the Sunday AM corporate gatherings. The first Sunday of the month, however, we would hold a Sunday Evening Service to which all were invited. As preaching had already taken place that morning, this service was dedicated to worship and gift ministry. People would pray together, offer prophetic words in a responsible manner, and speak words of encouragement/knowledge/wisdom. And because it was a safe atmosphere, where there was error and misunderstanding (especially when people had little knowledge or experience in using such gifts), the intimate environment allowed for gentle but genuine correction. Perhaps our next "Simply Worship" service might provide such an opportunity - in fact I pray that it will. "Simply Worship" will take place at the Harquail Theatre this Sunday, December 16, 7:00-8:30 pm. 

Reason #3: To defeat a false dichotomy of Word=Head & Spirit=Heart
One of the great frustrations for Christians who tend to side with one camp or the other on this matter is how one is characterized or thought of by the other. I've witnessed those in "The Word" camp view the Spirit camp as less stable, less intelligent, less deep, and often misguided by their emotions. Likewise, I've witnessed those in "The Spirit" camp view the Word camp as dry, lacking in love & emotion, and far less open to work of God's Spirit. 



Let's look at what God says about this false dichotomy: 
Point #1: How can you say you are a person of God's Word and not possess a full heart of emotion & passion?
Most would agree, no New Testament book contains the lucidity of doctrine and theology as that of the Book of Romans. Justification by faith, human bondage to the sin nature, the purpose of the law in pointing us to our need for Jesus - awesome truths without which we'd be all mixed up about living for God and where we stand with Him. But Paul closes this portion of doctrine & theology not with some home-run hitting doctrinal zinger but with praise, glory, zeal - HEART:

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! For who has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid? For from him and through him and to him are all things. To him be the glory forever. Amen (Romans 11:33-36).

Point #2: How can you say you are a person full of the Spirit and not consistently read and think hard on God's eternal words? Paul criticizes those who possess a lot of passion when it is not based on knowledge of the truth. "I bear witness that they have a zeal for God, but it is not according to knowledge" (Romans 10:2), or as the New Living Translation puts it: "I know what enthusiasm they have for God, but it is misdirected zeal." What a waste! Zeal thinking it's for God but has no direction - because it is not guided by God's truth. Likewise, those who are especially open to the Spirit, also open themselves up to "other" spirits (of the non-godly origin). Having encouraged prophecies, Paul says to "test everything; hold fast to what is good" (1 Thessalonians 5:21). Likewise, the apostle John: "Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world" (1 John 4:1). How does one test the spirits? According to the Word of God!
Let my final word on this be that spiritual people need the mind of Christ and the truth of God and word-y people need to submit to the Spirit to understand any of it. I take my cue here from from 1 Corinthians 2:13-16:

And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned..."For who has understood the mind of the Lord so as to instruct him?" But we have the mind of Christ.

I have no problems boldly declaring: (1) Those who love, sing, praise, & pray to God with great sensitivity to the Spirit are missing out on depth and are far more open to deception without an abiding faithfulness to reading, listening, and then responding to God's truth. 
(2) Those who love, study, read, meditate on and listen to good preaching and teaching from God's Word are missing out on unseen opportunities and far less open to God's doing more than we can ask or imagine without consistently asking for the Spirit's leading in prayer, His help in service, and His anointing in speaking.  

Word-Spirit / Truth-Power / Head-Heart. With respect to each of these, I gotsta agree with my son:  Why can't we have both? 

George Mueller: How to ascertain the Will of God

This past week I had the privilege of preaching from Ecclesiastes 5:1-7 on the topic of "Listening and Hearing from God." While I reading & prepping I came across a short tract by George Mueller (1805-1898), called "How to ascertain the will of God." Mueller preached at his local church for six decades and built five large houses for orphans in England. I have never read of or run across another human in the last millennia for whom I have more respect in the areas of discerning God's will & specific, bold prayers. I hope you find this brief & straightforward piece of wisdom as instructive as I have:

I seek at the beginning to get my heart into such a state that it has no will of its own in regard to a given matter. Nine-tenths of the trouble with people generally is just here. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord's will, whatever it may be. When one is truly in this state, it is usually but a little way to the knowledge of what His will is.   2. Having done this, I do not leave the result to feeling or simple impression. If so, I make myself liable to great delusions.   3. I seek the Will of the Spirit of God through or in connection with the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone without the Word, I lay myself open to great delusions also. If the Holy Ghost guides me at all, He will do it according to the Scriptures and never contrary to them.   4. Next I take into account providential circumstances. These often plainly indicate God's will in connection with His Word and Spirit.   5. I ask God in prayer to reveal His Will to me aright.   6. Thus, through prayer to God, the study of His Word, and reflection, I come to a deliberate judgment according to the best of my ability and knowledge, and if my mind is thus at peace, and continues so after two or three more petitions, I proceed accordingly. In trivial matters, and in transactions involving the most important issues, I have found this method always effective.

A miraculous email or just 1 Thessalonians 5:16-18

Perhaps it's being a pastor (but I know this likely happens to you as well), but my inbox/spam folder receives an average of 1.5 Forwards a day that can be categorized as "spiritually inspirational." Most of them now are filled with stories of the miraculous or at least extraordinary -- and some of them are really pretty cool, even spur on my faith.

As I mentioned in a sermon a few weeks back on "The Spirit," however, a longing for extraordinary manifestations of the Spirit's power can (notice can) become what the Apostle Paul describes in Romans 6 as an "over-passion." A good thing that becomes idolatrous when we make it into an ultimate thing -- above our love for God & whatever He wills for our lives.

I was reading through an old journal recently and ran across an important lesson for the people of Judah and, I think, a good reminder for us that God displays great glory in the 'mundane' -- trusting Him enough to respond in ordinary obedience.

Disaster comes upon disaster; rumor follows rumor. They seek a vision from the prophet, while the law perishes from the priest and counsel from the elders (Ezekiel 7:26).

While people looked everywhere for and even followed rumors of the miraculous or 'extraordinary,' the faithful teaching of the law perished and the giving and receiving counsel from those who'd gained godly wisdom dissipated.

Notice this principle doesn't advocate not seeking God's will, but rather through responding to His great love through obedience in the day-to-day as well as seeking wisdom from those in your life who are equipped to give it (godly friend, parents, spouse, and especially godly pastors & elders in your church) can prove more valuable and ultimately more revealing than wishing one of these almost unbelievable emails would happen to you.

So we do know this about God's will for you and I: "Be joyful always, pray continuously, give thanks in all circumstances, for this is God's will for you in Christ Jesus" (1 Thessalonians 5: 16-18). And in doing His will, don't be surprised to see the miraculous happen also.

The 'Shadow Side' of Relationships & Community (Part II)

Last week's rant was about 'The Shadow Side' of Relationships & Community from the perspective of the prophet Jeremiah. I then blog-committed (stronger than a Facebook Commitment but slightly weaker than a gym membership commitment) to address the following two questions:

(a) Why it is that we can feel lonely with people surrounding us ? (b) How we might consider striking a healthy & God-honoring balance between an unyielding trust in God & learning to trust our brothers & sisters in Christ? Soooooo...let's do this like we ain't new to this:

Why is it that we can feel lonely with people surrounding us? The Christian answer you often hear to this is: "God has put a 'God-shaped' hole in your heart that no one but Him can fill." Biblically-speaking, there is actually a good deal of truth to this answer (but sadly diagrams of God-shaped holes are still impossible to draw). God has put something in each person that allows him/her to connect with Him relationally -- a spirit (Hebrew: ruach; Greek: pneuma...or as Rob Bell has learned to spell it 'Nooma'). We find this word, which is sometimes used interchangeably with 'soul,' in I Corinthians 2 as Paul is speaking of having one's eyes opened to the mystery of the gospel:

These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. - II Corinthians 2: 10-11

One of the implications one can draw from these verses is that God uses His Spirit to reveal His thoughts to our (lower-case) spirit. Paul also says in Romans 8:10, "If Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness."

Our spirits then are a relational property by which we have the capacity to 'connect' with God. I recently described this to a friend as being like an electrical outlet -- the spirit laying dormant until God plugs in the cord of His Holy Spirit. So when God commands in Malachi to "Guard your spirit," (see Malachi 2: 15,16), he's saying to guard your relationship with Him (or guard your capacity to relate with Him).

Isn't this cool? There is a theological reason, a biblical concept both for understanding the "God-shaped hole" idea and, more importantly, for why you can be connected to all other sorts of people but relationally you still feel unconnected -- because your 'spirit' has not been connected to the only Source that can spark & revive it.

If you believed that surrounding yourself with people would prevent loneliness, then you're essentially a monist (not to be confused with someone who studies Mona from "Who's the Boss?"...anyone get that reference? Anyone...?). Monism is the belief that a human being is essentially only one element -- body. That the body consists of all that a person is. So. according to this view, biblical terms like 'soul' and 'spirit' are just other expressions for 'the person' or for the person's 'life.' If you're a monist and you believe human beings to be relational, then there would be no reason why we should, in the long run, experience any relational dissatisfaction. Bodies relate to bodies...unless, as I'm suggesting, there lies within each of us something other than just flesh & blood.

How we might consider striking a God-honoring balance between an unyielding trust in God and learning to trust our brothers & sisters in Christ?

The answer lies, as it often does, in one's motive. I'm going to assume we all agree that trust is forged through building and working on one's relationship. So why ought we get away and work on our relationship with God? And why ought we, at other times, stay put and work on our relationships with people?

The famous mid-20th century professor & theologian, Dietrich Bonhoeffer (who essentially was martyred for his faith) puts this better than anyone in his little book Life Together, which he wrote to describe his convictions regarding nature of the local church:

Let him who cannot be alone beware of community. He will only do harm to himself and to the community. Alone you stood before God when he called you; alone you had answer to that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape from yourself; for God has singled you out. If you refuse to be alone you are rejecting Christ's call to you, and you can have no part in the community of those who are called.

Let

L

you.

Let him who is not in community beware of being alone. Into the community you were called, the call was not meant for you alone; in the community of the called you bear the cross, you struggle, you pray. You are not alone, even in death, and on the Last Day you will be only one member of the great congregation of Jesus Christ. If you scorn the fellowship of the brethren, you reject the call of Jesus Christ, and thus your solitude can only be hurtful to you.

How does this relate to motive? When you enter into community, are you finding your sense of 'rightness', your worth, your 'justification' in their acceptance or in God's ? Do you find yourself forgetting Christ, his teachings & your responsibility before him when you are in the joy/euphoria of relationships. Are you looking to bring Christ & your relationship with him to bear as a blessing? Put succinctly: When entering community, are you looking to satisfy or build up self through others or longing for others to be satisfied in Christ as you build Him up?

When you enter into solitude, are you doing so not only for yourself but for your brother & sister in Christ? To pray for his/her needs? Do you get away in order to come back refreshed and ready to serve not only your friend but 'the least of these', your enemies, and the guy at church who rubs you the wrong way?

We can strike a God-honoring balance in trusting both God & our fellow brother & sister in Christ by making sure we take community to our time with God and be sure to take God to our time in community.

Of course, only by His grace!