However, the Wall Street Journal published a recent review of a book written by a respected journalist about Ghandi -- the review questions not only Ghandi's demigod status, but also his relative 'sainthood' in popular thought. I'm going to post a short list of bullet points summarizing the article below if your interested.
And while some of the points listed below re: Ghandi's life surprised me (and, in some cases, disgusted me), I'm honestly don't write this in order to start a "Ghandi-bashing" session. Only that, in examining the less glorious details of his life, I'm reminded that Ghandi stands as one of many in a long line:
Another reason to hope for a better righteousness.
His life is worth examining, worth considering. But like all lives of our heroes, the glimmer of righteousness exemplified in their lives leaves us thirsting for a full-blown, "won't let us down" righteousness that we can put our faith & hope in.
Veiled Grace, Flawed Righteousness. In fact, this basic truth helps us understand the Old Testament better and how it all points Jesus. The Old Testament, from Genesis 3 to Malachi (good book), displays two major threads: Veiled Grace and Flawed Righteousness. The grace of God: but the kind of grace that comes and goes, through covenants that can't permanently change hearts, and generally God working in a way that was often in the shadows. I could write more on that, but I'd like to focus on the people we see in the Old Testament.
There are so many heroes of the Old Testament who are examples of Flawed Righteousness , including the sacred triumvirate -- the three most widely respected and admired OT figures by your average Jewish person. Abraham, Moses, and David. Great men of great faith, but deeply flawed. Abraham's rap sheet includes two potentially life-altering lies to his wife and commits adultery with a woman who is not his wife. Moses kills a man. David had a man killed in order to sleep with his wife and doesn't really admit to doing anything wrong for at least nine months. So, yeah, Abraham, Moses, and David would've been fired from your church.
How to benefit from lives of flawed righteousness. When observing lives of flawed righteousness (and I mean that in an admiring manner) whether in your everyday life, in recent history (see Ghandi), or in the Old Testament, ask yourself:
- Where do I see God's righteousness displayed, though flawed?
- What righteous aspect of this person's life do I see fully fulfilled and gloriously magnified in Jesus Christ?
In doing this, we can continue to read biographies, listen to stories, and watch uplifting accounts of real lives while letting such accounts deepen our thirst for a fuller righteousness and ultimately point us (and others) to Him who is and can freely give perfect righteousness:
17 If, because of one man's trespass, death reigned through that one man,
much more will those who receive the abundance of grace and the free gift
of righteousness reign in life through the one man Jesus Christ. 18 Therefore,
as one trespass led to condemnation for all men, so one act of righteousness
leads to justification and life for all men. 19 For as by the one man's
disobedience the many were made sinners, so by the one man's obedience
the many will be made righteous (Romans 5: 17-19).
THE END
(If Interested) Bullet Points re: The Flaws in the righteousness of Ghandi.
- Gandhi was dangerously unwise politically. He advised the Jews to adopt nonviolence toward the Nazis, and wrote a letter to Hitler starting with the words “My friend”. He also advised the Jews of Palestine to “rely on the goodwill of the Arabs”. Fortunately for their existence, the Jews ignored him.
- - As well as calling Hitler his friend, Gandhi and Mussolini got on well when they met in December 1931. Gandhi praised Mussolini’s “service to the poor, his opposition to super-urbanization, his efforts to bring about a coordination between Capital and Labour, his passionate love for his people.”
- - Gandhi was demonstrated moments of racism, describing “the raw Kaffir” as someone “whose occupation is hunting and whose sole ambition is to collect a number of cattle to buy a wife, and then pass his life in indolence and nakedness,” and saying of white Afrikaaners, “We believe as much in the purity of races as we think they do.”
- - Like all of us, Ghandi could be remarkably hypocritical. He prevented his son marrying a Muslim despite publicly promoting Muslim-Hindu unity. He denounced lawyers, railways and parliamentary politics, yet he was a professional lawyer who constantly used railways to get to meetings to argue that India deserved its own parliament. And although he is known for his hunger strikes, his official position was that these were “the worst form of coercion, which militates against the fundamental principles of non-violence” (in which he believed).
- - His views on nakedness and sexual chastity were especially emblematic of his depravity: when he was in his 70s he encouraged his 17-year-old great-niece, Manu, to be naked during her “nightly cuddles” with him. After sacking several long-standing and loyal members of his 100-strong personal entourage who might disapprove of this part of his ‘spiritual quest’, he began sleeping naked with Manu and other young women also.
- - Despite being considered a peaceful man, he could be callous, even vicious. “There will be no tears but only joy if tomorrow I get the news that all three of you were killed,” he once told some of his workers. To a Hindu he once said, “I do not mind if each and every one of the 500 families in your area is done to death.” And he forced Manu, his niece (remember the “nightly cuddles”), to walk through a jungle known for harboring rapists—just so she could retrieve a pumice stone he liked to use on his feet. When she returned in tears, he “cackled” with laughter and said: “If some ruffian had carried you off and you had met your death courageously, my heart would have danced with joy.”