Jesus speaks a better word - getting from the OT to Jesus (Sunday follow-up)

Wherever you open your Bible, you'll turn to some aspect of the life-transforming gospel of Jesus Christ. It won't necessarily be 4 points followed a closing prayer to trust your life to Jesus as Lord and Savior - but it might Moses' willingness to accept blame for sin he didn't commit (which in turn foreshadows us of Jesus' willingness to bear the blame for sin he didn't commit - Exodus 32:32; Isaiah 53:4, II Corinthians 5:21) or it might be an example of sin/idolatry for which Christ died (see also Exodus 32 - the golden calf).

God's prophets were called to speak his word rightly. But each, including Moses, was sinful and none spoke His word fully. Jesus is God's perfect prophet - speaking the words of eternal life (John 6:68-69). Whenever we read the Old Testament prophets, we ought to ask: Where does Jesus speak a similar but better word? This might require a good study Bible or at least a Bible with marginal references (ie. little numbers or letters with Scripture references attached - usually pointing you to the New Testament). I want to introduce you to an excellent resource. Both the online and the print versions of the ESV Study Bible has an amazing section in the back entitled - The History of Salvation in the Old Testament: Preparing the Way for Christ. 

I have posted below from this section a selection screenshots of the OT prophets (including Isaiah, Jeremiah, Ezekiel, Hosea, Amos, Jonah, Zechariah). By looking through some of these and their corresponding references, you are training yourself for how to hear God's prophetic voice in the OT and connect it to an even better word spoken or fulfilled by Jesus.  

Moses Points to Jesus (Sunday follow-up)

Jesus & Moses -
Prophets who get between God and Man

Yesterday I had opportunity to present the ultimate life-purpose of one of the great men in Jewish and Christian history - the prophet Moses. This man's ultimate life-purpose was to point people up-the-road to a better prophet who would speak to us a better word - the prophet Jesus. 

I couldn't yesterday share all or even most of the Christ-pointing references to Moses - and only shared a couple of Jesus' own references to Moses. My aim here is to simply present the Scriptures that display Moses clearly pointing people to Jesus as a prophetic mediator - one who gets in-between to speak the people's words to God, and God's words to people. Jesus does this even better and forever. 

Moses as a prophetic type of Christ
Moses: An evil King tried to kill him as a baby (Exodus 1:22)
Jesus: An evil king tried to kill him as a baby (Matthew 2:16)

Moses: Sent into Egypt to preserve his life (Exodus 2:3-4)
Jesus: Sent into Egypt to preserve his life (Matthew 2:13-15)

Moses: Went from being a prince to a pauper (Exodus 2:18-19).
Jesus: Went from being heaven's prince to earth's servant  (John 1:1-3).

Moses: Shepherd (Exodus 3:1)
Jesus: Shepherd (John 10:11).

Moses: Bears the blame that the people deserved (Exodus 14:15; Exodus 32:32)
Jesus: Bears the blame that the people deserved (Isaiah 53:4)

Moses: "So the people feared YHWH, and they believed in YHWH and his servant Moses (Exodus 14:31).
Jesus: "Let not your hearts be troubled. Believe in God; believe also in me" (John 14:1).

Moses: Provided water for thirsty people (Exodus 15:22-25)
Jesus: Provided water for thirsty people (John 7:37-38)

Moses: Fed hungry people (Exodus 16)
Jesus: Fed hungry people in the wilderness (spiritual - John 6:31-35; physical Mark 8:1-9).

Moses: Fought a war with two outstretched arms and two men beside him (physical - Amalek - Exodus 17:8-16).
Jesus: Fought a war with two outstretched arms and two men beside him (spiritual - Satan - Colossians 2:14-15).

Moses: Finished the work God assigned him which led to God's presence (Exodus 40:33-34)
Jesus: Finished the work God assigned him which led to God's presence (John 19:30).

Moses on Jesus: 
Exodus 19:15-19

Jesus on Moses
At a count of 19x, Jesus refers to the person of Moses more than any other Old Testament character. Here are some significant ones:

• In reference to people who preach Moses' law but don't practice what they preach (Matthew 23:2-3).
• In reference to the resurrection of the dead being first spoken to and by Moses himself (Mark 12:26; Luke 20:37)
• In reference to hearing Moses and the other prophets being enough to know how to gain eternal life and avoid hell (Luke 16:29-31).
• "And beginning with Moses and all the Prophets, Jesus interpreted to them in all the Scriptures the things concerning himself" (Luke 24:27).
• "As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up" (John 3:14 - referring to the cross, looking to Christ crucified brings healing; cf. Numbers 21:9)
• "Do not think I will accuse you to the Father. There is one who accuses you: Moses, on whom you set your home" (John 5:45 - everyone at some points places their hope on their performance with respect to some form of the Law which is based on the Law of Moses - since we are unable to live up to it, it "accuses" all who hope in it for the day of judgment).
• "For if you believed Moses; you would believe me; for he wrote of me" (John 5:46 - cf. Deuteronomy 19:15-19).
• With reference to food that will truly sustain you forever (John 6:32).

Be encouraged that you have a sure anchor that forever assures you who trust Jesus. God has had this plan all along to reconcile human beings to Himself. John 1:17 - "The Law came through Moses... (a mediator subject to death who gave people an temporary way to please the God who had delivered them from bondage) ...grace and truth came through Jesus Christ" (a mediator living forever who gave people a permanent way to please the God who delivers them from bondage). 

Jesus' journals - Finishing the Psalms so we can pray and sing them

"These commands I give to you today are to be upon your hearts" (Deut 6:4). 
"Hear, my son, your father's instructions" (Proverbs 1:8). 
"It seemed good...to write an orderly account for you, most excellent Theophilus" (Luke 1:3). 
"To all the saints in Christ Jesus who are at Philippi" (Philippians 1:1). 

Every book of the Bible is written to an audience like you or me - with the exception of the Psalms. I mentioned Sunday to all the saints in Christ Jesus at the the Harquail Theater, Seven Mile Beach: To have read your sister's diary when you were younger is to better understand the psalms. The psalms weren't addressed primarily to you or me - they were addressed to God. We look over-the-shoulder of an author as he pours out his heart (and ink) to God. It's like peeking into someone's private journals.

What we find when we peek into these journals is nothing short of tumultuous. Every conceivable emotion known to mankind seems find expression through these prayer-songs.  Sometimes these mood swings are from psalm-to-psalm, but often times they occur, inexplicably, mid-psalm. At one moment, the psalmist is basking in God's radiant love, the next: Exasperated from crying out in cold isolation. At one moment celebrating fellowship when brothers dwell in unity, in another asking God to contend with those who contend against me (even visiting violence on their family). 

Yesterday morning, our elders were reading through Psalm 139, where we found expression of God's nearness until, as one elder put it: "the bizarre bit in the middle" (which it seemed we might go ahead & skip over). 

These are cries of those wishing to trust a good God yet do so from a world that is falling apart around them. For psalmists living in B.C., it seems every victory is momentary and every promise of hope a bit hazy.

Momentary & Hazy - that is until one gets to know Jesus. Only in a relationship with Jesus (praying the psalms through Christ as it were) does the unresolved tension between trust in God and a world falling apart find certain victory and a concrete hope. Through Jesus, the psalms are opened wide! Apart from Jesus, the psalms are incomplete, an unfinished journal. When the famous novelist Charles Dickens died in June of 1870, he had been working his final literary work: The Mystery of Erwin Drood. The work was considered to be quite complex - beautiful in prose, a soaring treatment of mankind's complexities, authentic in displaying more of Dickens himself (a man otherwise unknown and rarely autobiographical). He had masterfully created a classic whodunit mystery...without an ending! Since then many have been inspired to take up the pen and finish the tale. It's been adapted into everything from a staple BBC period drama to a Broadway Play. To read the psalms apart from Jesus' finishing work is to agree, as with Dickens' unfinished work, the psalter is beautiful, soaring, authentic and yet cries out to be completed. 

Through his life, death, resurrection & reign, Jesus finalizes every hope in the psalms and finishes every victory. Thus, Jesus finishes these otherwise unfinished journals. Indeed, the psalms can be best understood, prayed and sung as Jesus' journals. Let's take a look as to how Jesus of Nazareth finishes and then restores to us these amazing prayer-songs.

Jesus finishes the psalms through His life.  In the gospel accounts, Jesus quotes from eight different psalms (Psalm 8:2; Ps. 118:22-23; Psalm 110:1; Ps. 118:26; Psalm 22:1; Ps. 82:6; Ps. 41:9; Ps. 35:19) . Based on this alone, one can imagine how often he used the psalms to pray when he was alone with his Father (Mark 1:35; Luke 5:16; Luke 6:12, Matthew 14:23). Why did Jesus so often pray and quote the psalms? Jesus, fully man, experienced and thus needed to express the full range of human emotions yet, fully God, never sinned in doing so. Consider how astounding that is compared to our expression of emotion, which is typically self-centered. When I weep: It is usually for my loss. Jesus wept for Lazarus, over the tragic effects of sin and death in this world, over Jerusalem. His sadness was utterly other-centered. When I get angry: It is usually because I am being deprived. When Jesus got angry (see temple courts), it is because everyday worshippers people were being subtly deceived by religious priests into temple-worship versus God-worship. So Jesus got angry on behalf of people deprived of genuine worship and on behalf of His Father being deprived of genuine worship. So when a Christian now prays-sings a psalm, he or she does so through a human who also experienced the very same emotion yet offers it to the Father free from the stain of self-centeredness because He prayed it purely while on earth. The Father thus hears our prayers through the sanctifying work of Christ and can both justly and generously respond. 


Jesus finishes the psalms through His death. In his suffering and death, Jesus endured every sinful emotion so the righteous anger expressed in the psalms wouldn't be expressed towards us. I admit that when I try to pray: "Oh God, slay the wicked" (Ps. 139:19) or "I loathe those who rise against you" (Ps. 139:21), I sometimes pray it sheepishly - wait a minute: "I art the man." Some Sundays I've preached on selflessness only to be short with my family the rest of that Sunday, telling myself: "You deserve to rest and be pampered." Wicked! "God, I think I'll do this project, meeting, relationship my way." Rising against You and Your ways! On the one hand, it is right to vent about the injustices we witness in this world trusting our Father to justly make right all the wrongs. On the other hand, I am one of the wrongs! So Jesus endured the mocking, the flogging, the anger, the humiliation, the grief in his suffering and death - saying "Father forgive them" - to demonstrate that he likewise endured both our sinful emotions and the righteous anger of the Father toward them. So recognizing am no longer the object of what would be just anger, I am liberated to authentically and without shame express frustration, impatience, even anger in the right way - to the Father, through the psalms, because of Jesus.

Jesus finishes the psalms through His resurrection. Take a moment to briefly read and maybe even say out (or whisper if in a public space) Psalm 43. 

After you pray the end (verse 5) and then rewind, you recognize the psalmist has previously experienced God as his hope and salvation. Now however history seems to be repeating itself. He's the victim of deceit and injustice (v.1). He feels rejected by God (v.2a). Takes about a 90-degree turn: Wait why am I so sad? Because of another human?! (v.2b). Please deliver me again (v.3). I know this will end with me filled with overflowing joy that results in praise to You (v.4). So in summary: Why am I so sad? (v.5a). God will again save (v.5b).

This resembles how many relate to God. Things are bad, woe is me, I better pray so God will make the bad things go away, I'm happy and back in church. Having hoped in God for a little while, rinse & repeat. 

When Jesus rose from the dead - he vindicated us with finality! Nothing can separate us from His love (Romans 8:38-39), whether it be the accusations of others, ourselves, or even the threat of death. He is not a temporary refuge from which we and our souls can escape but through simple faith our lives are "hidden with Christ" on high (Colossians 3:3). No matter what we do or anyone else does, He will surely bring us to His Holy hill and to His dwelling - "that where I am there you may also be" (John 14:3). Jesus pioneered the path to heaven through his resurrection that we might follow in his footsteps. So now when we pray the psalms: All the wondering, questions and shifts in mood caused by a hazy hope and changes in circumstances (does this mean God is no longer for me?) are answered with finality through the resurrection of Jesus. The penalty of sin is paid, the power of sin is daily lessening, the presence of sin will one day be eradicated - because Jesus has risen finalizing all the deliverances & joys of the psalms. The risen Jesus is the AMEN at the end of every psalm!

Jesus finishes the psalms through His reign. Many of the psalms celebrate God as king, yet it seems difficult to recognize his kingdom on earth "as it is in heaven." Psalm 24 captures this tension well: "The earth is the LORD's and the fullness thereof" (v.1). It's his world and yet: "Who shall ascend the hill of the LORD? And who shall stand in his holy place?" (v.2). The kingly line of God's people certainly did not demonstrate "the clean hands" or "pure heart" required but for anyone that did there remained: "blessing from the LORD and righteousness from the God of his salvation" (vv.4-5). This psalm concludes with a question repeated in such a way that the psalmist expects God to one day answer it:

Old Testament scholar Bruce Waltke notes that the songs in the book of Psalms that celebrate the king are like "royal robes." They are like the robes "with which Israel drapes each successive son of David at his coronation." But none of Israel's kings has shoulders broad enough to wear them. "The Psalter's giant robes hang loosely" until in the fullness of time - King Jesus comes. "Here was a son of David with shoulders broad enough to wear the Psalters magnificent robes."


These who first prayed the Psalms looked forward to the day when the King of glory might walk through the doors of this earth to reveal Himself. He has in Christ Jesus. So every time Christians pray about the majesty, royal rule, kingly authority, we can picture what true majesty, rule, authority looks like. And so as every psalm eventually meanders - twisting and turning - to its finish line, the finish line of the psalms is King Jesus. When we pray from the psalms to further witness and experience his majesty, rule, and authority, we can trust that we will - in-breaking spheres of His rule and reign through salvation, healing, and justice today even as one day we see all these things in full.

Oh may your kingdom come and will be done!

Matthew 5: Jesus says, Jesus does

The majority of Community Groups in Sunrise are following up outreach through the Christianity Explored course & dinners by imparting a very simple and memorable discipleship strategy to new/young believers. We are engaging with the major events and teachings of God's Word (from Genesis to Revelation) while learning together how to feed ourselves with God's Word and how to teach others to do likewise.

Last week the five guys within our larger group were working through sharing a 'lightbulb' moment that God gave each of us as we read Matthew 5. As we did so, God opened my eyes to something I had never before seen.

Jesus, in the wisdom that typified his every parable and pericope, is teaching at 2 levels here and we'd do well to pay attention at both levels. Jesus speaks to his disciples many high ethical standards for them to live out or embody - but (lightbulb!) he speaks of himself doing just one thing. 

Level 1: Jesus speaks - high heart standards. "And he opened his mouth and taught them, saying" (v.2) is how Jesus begins and this continues for 9 Beatitudes (happy promises), 2 lofty embodiments (salt of the earth & light of the world), and 6 of the loftiest moral standards I've ever heard - all of which begin with the formula: "You have heard that it was said...but I say to you." As we discussed anger tantamount to murder, living through unhappy marriages, looking at a woman that second time with the wrong intent, loving those you feel you should probably just avoid because they press all your buttons - the consensus amongst these 5 men in our little group: "They must have shook their heads in defeat as Jesus went through each of these one by one." On the one hand, each of these ratcheted-up standards are for our good. For example, When we allow anger to fester and grow at the heart level, the other person becomes, in effect, dead to us (Mt. 5:21-22) so it is worth leaving even a worship service to do the hard and humbling work of reconciliation (Mt. 5:23-24). On the other hand, the further Jesus goes up the list, the more one feels his/her inability - not striking back when struck, given more than what a mooch might ask for, love and pray for those who wish you ill?!

Then the kicker - Jesus teaches we are to do and not relax any of these commandments (Mt. 5:19), our righteousness must exceed a group of persons who had spent their lives and quit their jobs (in some cases) to dedicate themselves to meticulous obedience to every law and every possible way to obey it (Mt. 5:20), and he concludes: "You therefore must be perfect as your heavenly Father is perfect" (Mt. 5:48). Jesus means for us at this point, I believe, to feel our utter inability. 

So to re-cap so far, Level 1: Each of these individual "doing what's right" would serve us and others well - while brining great glory to God. The bridge: We are meant to feel the impossibility of actually doing them.

Level 2: Jesus does. Did you ever notice that for all the speaking, teaching, and "but I say to you's" from Jesus in Matthew 5, there is only 1 thing he says he will do? And it's the one thing we absolutely need!  "Do not think I have come to abolish the Law or the Prophets (ie. the entire Old Testament); I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished" (Mt. 5:17-18).

The word translated "fulfill" (pleroo) really does give a sense of "fills full." Imagine the Old Testament as a large bucket not yet filled to the brim. Jesus fills full the entire Old Testament where it lacks: (a) All the Messianic prophecies that are left open; (b) All the types of leaders/deliverers who didn't quite live up to God's standard (Moses, David, Aaron, Joshua, and every prophet-priest-king); (c) All of the Law and commandments -- moral law: Jesus does it; ceremonial law: Jesus becomes the sacrifice; civil law: Jesus is exalted as the ruling king worth submitting to.

For our immediate purposes, Jesus perfect living fills full the bucket of where we fall woefully short (cf. Matthew 3:15). So he offers to credit to us his filled-full righteousness by simple trust in Him.

To the one who works [to be perfect & fill full his own bucket of right-living], his wages are not counted as a gift but as his due. And to the one who does not work but trusts in Jesus who justifies the ungodly, his faith is counted as righteousness (Romans 4:4-5).

So here in Matthew 5, Jesus is giving us a high-heart ethical standard that is meant to be lived out for our good and the good of our neighbor; yet, he's also purposely set the standard so high that we are meant to feel our inability - so he hints here at one thing he  will do: Fill full all righteousness and right-living that we could not - including willingly becoming the right sacrifice to fulfill the Law and becoming our rightful king by way of resurrection to fulfill the Law.

Jesus Level 2 fulfillment then empowers us to live out his Level 1 standard. When we trust in Him, He causes us to be born again (John 3:7-8), giving us a new and tender heart that wishes to please our Father (Ezekiel 36:26), so tender that the high-heart standards will be permanently etched onto our hearts (Jeremiah 31:33). The great 20th century German theologian (and martyr) Dietrich Bonhoeffer put it well in The Cost of Discipleship in which he examines Jesus' sermon on the mount. He says with respect to chapter 5 of Matthew's gospel:

God is the [the Law's] giver and its Lord, and only in personal communion with God is the law fulfilled. There is no fulfillment of the law apart from communion with God, and no communion with God apart from the fulfillment of the law. To forget the first condition was the mistake of the Jews, and to forget the second the temptation of the disciples. Jesus, the Son of God, who alone lives in perfect communion with him, vindicates the law of the old covenant by coming to fulfill it...It is Jesus himself who comes between the disciples and the law, not the law which comes between Jesus and the disciples. They find their way to the law through the cross of Christ. Thus by pointing his disciples to the law which he alone fulfills, he forges a further bond between himself and them.

If on your own or with a group, you are studying Jesus' wise and lofty teaching on this mount and finish feeling defeated. Do not worry yourself further: You are meant to! Look to Him who fills full the life you cannot on your own. He bonds you to himself through a relationship of simple trust and He will walk you through each step of obedience.

A Proverb worth Memorizing: 13:12

Hope deferred makes the heart sick, but a longing fulfilled is a tree of life (Proverbs13:12).

How do you know what to do next? How to respond? Whether or not this seemingly good thing headed your way is from God or from the Evil One? Is this God speaking or my heart -- what I want -- deceiving me (Jer. 17:9)? There is no substitute for memorizing verses in Scripture to know to respond to what life throws at you, to discern if a good thing is also a God thing, and to know if God is speaking to you or trying to get your attention (after all, He's given us His written Word - won't his spoken, mysterious, by-the-Spirit words look remarkably similar if not identical to pages you can leaf through everyday?). To be honest, some verses I've memorized come to mind in real-life situations more often than others - one of these is Proverbs 13:12. I'd like to share with you why might also find it helpful to memorize and even pass along to others.

Hope. Andy Dufresne to his friend Red: "Remember, Red, hope is a good thing, maybe the best of things. And no good thing every dies" (from the 1994 classic film The Shawshank Redemption). When circumstances are not what we would want or we are yet who we wish to be, Hope is required. Yet, hope in-and-of-itself is an intangible verb that needs a direct object. In other words, nobody just hopes. You must hope in some thing or for some thing - as Andy said: "No good thing ever dies." And since Hope isn't something you currently have but are looking to access, the best object of hope is the guaranteed object hope. We have supreme and absolute confidence that the person will save us a seat or be there to celebrate with us, unwavering confidence that an annual or weekly event/happening will be all that it says it will be providing us the boost we need, total faith that whatever I am purchasing online - upon arrival, will improve my quality of life. Because Hope is so vital to life and such a powerful instrument in helping us keep-on-keeping-on, Scripture warns us about even putting all the eggs in the basket of your hope into anything in this life. God describes our years as are like an exhaling "sigh" (Psalm 90:9), like the passing smoke of a distant bonfire (Psalm 102:3), like the time it takes for a person to put on a new pair of clothes (Psalm 102:26). C.S. Lewis said it so well: Do not let you happiness depend on something you might lose.  

Deferred makes the heart sick. One of the reasons I so appreciate this verse in real-life is the many times my hope doesn't so much do a 180-degree-turn (ie. as if all of a sudden I'm living solely for money, indulging in an adulterous affair or in pornography, habitually lying and manipulating to get my way, etc.) but, rather, gets just slightly deferred. To defer is to "postpone slightly" or "put slightly off." Let me give you two examples of "slightly off" hope - Spiritual Gifts & Friendship/Marriage. 

>>> Spiritual gifts are given to us upon trusting our lives to Jesus because the Holy Spirit has pitched a tent and taken up residence inside of you. One of the radically gracious benny's of fellowship with the Holy Spirit is He gives you unique empowerments or skills by which you might bless others in the church. It's amazing! However, what if one day that gift doesn't seem to be having an impact in someone's life or you are no longer enjoying using it, or it seems to run dry? You will feel this is the case at some point in your walk even if you haven't yet identify the ways you enjoy blessing people as "gifts" per say. You may get sad, melancholy, even depressed - you may get hardened toward God or toward church leadership ("it's the church's fault I can't use my gift") - or you might even try to denigrate the gifts and progress of others through a sarcastic remark or putdown. These are all signs that you're hope has been slightly deferred and, thus, your heart is sick. The apostle Paul reminds us about gifts that they are will not last forever: "Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for [gift of] knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes the partial will pass away" (1 Corinthians 13:8-10). We can and should hope in the Christ who is glorified through the use of our gifts.  

>>> Human friendship/marriage. God made us to love friendships and live in community. But to what extent is even the most intimate friendship - the marriage relationship - eternal? Jesus even hints that marriage is something for "the sons of this age" (see Luke 20:34-36). Indeed, marriage is primarily a picture in this life of Jesus' eternal relationship with His church (Ephesians 5:32). You know the feeling of looking so forward to a weekend with your mates, a special luncheon with a friend whom you always pick up where you left off, or the prospects of what looks like a great new season for your marriage. Yet, though a gift from God and even if you or they are the best of people, continually putting hope in human relationships will disappoint. One of my favorite Singers/Songwriters, Rich Mullins, put it like this: "I think one of the stresses on a lot of friendships is that we require that the people we love take away our lonliness. And they really can't. And so, when we still feel lonely, even in the company of the people we love, we become angry with them because they don't do what we think they're supposed to do...So while you still have life, love everybody you can love. Love them as much as you can love them. Don't try to keep them for yourself. Because when you're gone, they'll just resent you for having left."

>> How this Proverb helps in real-life moments. (1) As a warning. When I find myself starting to look forward to or hoping in the person, experience, object itself, the Holy Spirit reminds me of Prov. 13:12: Look forward to seeing Jesus, experiencing Jesus, becoming more like Jesus, and passing on Jesus to others in the near future encounter with the person, experience, object. OR if I find my mind wandering toward or thinking toward something too much, again: Prov 13:12. Remember: It would be easy to miss. This displaced hope is a deferral not a 180-degree lifestyle turn (though left unchecked you 180-degrees will be the end result). (2) As a diagnosis. When I wonder why I'm feeling down, frustrated, hardened - have I deferred my hope to something that will pass away? ; (3) As a turning point toward getting my longings fulfilled....

But a longing fulfilled is a tree of life. The basis and object of our hope is the Risen

Lesser-known Alternate Ending: Andy's Letter Reads:
"Red, if you are reading this, I've died of dysentery
on the way to Mexico. Read Proverbs 13:12."

Christ. His present promises of nearness (Matthew 28:20), forgiveness (1 John 1:9), His intercession in prayer (Hebrews 7:25), that we can rest from doing work to justifying ourselves and, instead, to do good work to glorify him as we do it with Him (Matthew 11:28-30), that He is working even this hard situation for incredible good (Rom 8:28) and His future promises often called "future grace" - new glorified body (1 Cor. 15:51-57), no more sadness (Revelation 21:4), right all the wrong in this current age (Revelation 11:17), in His tender and awesome presence forever (Revelation 7:15-17)

The Bible begins and ends with a Tree of Life (Genesis 2:9, Revelation 22:2, Revelation 22:19). So it's fitting to end a mediation on hope with the following passage from the prophet Jeremiah who speaks here of Living Water: 

"Blessed is the man who trusts in the LORD, whose trust is the LORD. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when the heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit" (Jeremiah 17:7-8).

Root your hope in Him who gives Living Water. I believe God will use your memorizing Proverbs 13:12 to help keep those roots headed in the right and most fulfilling direction.

A Teenager's Sermon Notes - Mark 1:1-13

Sunday proved once again to be the best day of the week. In large part because our humble church packed up a Nature Valley Bar, grabbed a Gatorade (or Vitamin Water...or Green tea??) and embarked on what will be a glorious trek through the Gospel of Mark investigating the life of Jesus. 

Back by popular readership (or viewership), here is a second straight week of a Teenager's sermon notes. 

Highlights for me personally include:
(a) A valiant attempt to depict two amorphous entities - Jello and the Holy Spirit. I thought about poking some fun at the old Adam West Batman looking "Ka-pow"-shaped attempt at the Holy Spirit - but, let's be fair, as a Spirit He's really hard to draw. I've seen some lame attempts too - mostly centered around clouds and leaves rustling to symbolize wind;  

(b) The perfect balance of drawing Jesus as THE man with impressive muscular tone -  versus going Super-Man over-the-top muscular. Impressive because my point in the message was that Jesus did not defeat Satan's desert temptations as some sort of laser-shootin' superman. But neither must he resemble Leonard from The Big Bang Theory.